" THE ONE LIGHT :
Behold the globe of the universe, and the myriad pin-holes on it.
The brightly shining Lamp is its Center.
Oh ye mind ! Delude not thyself that those are a myriad lamps.
It is the One Divine Light that shines thru the myriad outlets ! "
The brightly shining Lamp is its Center.
Oh ye mind ! Delude not thyself that those are a myriad lamps.
It is the One Divine Light that shines thru the myriad outlets ! "
. . . . K M G ( from 'Random Musings' )
Hello to you all ! Somvaar Suprabhaath !
At the outset, let me herewith convey my Heartfelt Greetings and Best Wishes to you all, on the Auspicious and Happy occasion of Durga Ashtami, Mahar Navami and Vijaya Dasami, on the coming three days !
Well, today I wish to elaborate on the Advaitic concept of the true nature of the ' Real You ' :
T H E R E A L Y O U
There is a ' Real You ' and a ' false / pseudo you ' in you. The same in everyone. The chronic, crucial and vexing problem is, we identify our ' pseudo-self' with our ' Real Self '. This indeed leads to all sorts of problems - - - - limitations, transformations, attributes, ephemerality, 'pairs of opposites' - - - - - in short, all the glaring anxieties and despairs of the ' samsaara'.
Look at the necklace of beads, or, the garland of flowers. Different colors and sizes of beads or flowers. The beads my split and drop down. The flowers may wither and fall off. Beads and flowers can change, may come and go. But the thread on which they are strung or assembled, does not change. It is ever the same. 'The Real You' is that ' string ' and not the ' beads or flowers ' .
See the cinema show. On the screen are projected various characters, of different hues and qualities. Good and bad ones. Heroes and villains. All sorts of beings. Animate and inanimate. Ever changing and colorful. All come and go. But the white static screen on which all those are projected, does not change. Ever static, ever white, unaffected by any that appears on it. The problem is .. you identify yourself with those ephemeral, ever-changing images that come and go. the innumerable characters that make you laugh or weep, and keep your mind in perpetual agitation. 'The Real You' is not those fleeting images, but the very Screen Itself !
There are many types of electrical equipments. Fans, heaters, coolers, lights, TVs, blenders . . But, all are futile if no current in them. In Vedantic parlance, theyt are all 'upaadhi-s' (media). the 'Adhishtaana' ( Substratum ) is the 'electric current'. 'The Real You' is that electric current, and not those equipments !
To put it differently, 'The Real You' is not those various pots, vessels, pans, lids and utensils that are shaped from mud, but the very 'mud' itself, that appears in all those forms.
You have the sun's rays which, as they traverse a transparent glass prism, split into a spectrum of beautiful colors. So also, the 'Brahma Tattwa' ( Divine Principle ) traversing Its own medium of 'Maaya', gets transformed into the grand diversity and multiplicity, Its own ' Vibhooti ', the names and forms, qualities and attributes. 'The Real You' is that One Divine Principle, and not that 'Vobhooti'.
Everything in this world changes, including all beings. The feelings, responses, experiences, activities ... all change. However, to know that things are 'changing' there has to be an Unchanging Agency to notice all the changes. ' The Real You ' is that 'Changeless Fixed Entity, the Ever-Witnessing Agency', and not that ever-changing phenomena.
Things exist in the universe. All that you 'observe' exists. Things animate and inanimate, the five primal elements, and the yonder galaxies. then, apart from all those outside of yourself in the outer world, there exist the innumerable organs and functioneries within your physical body, including the subtle existences of mind and intellect. 'This' exists, 'that' exists, everything exists, all widely different. ... But 'The Real You' is not those 'existing' items, but the 'Existence' Itself (Generalized and Universal). 'The Real You' is that 'Existence', the 'Awareness of that Existence'', and not the mere 'existing' things.
Now, after delineating the 'Real You', in so many paras, the next interesting revelation is that the 'Real You', 'Real Me', 'Real He' or the 'Real She' ... are all just the only One 'Real Reality'. The One appearing as many. It is like entering a Hall of Mirrors, a million mirrors. You carefully look into them. You see yourself in all of them. That is ' The Real You '.
'You' are thus the very Subject, not the world of objects. The Eternal One. Not the kaleodospic many. the Immortal, not the meek mortal. The Nitya, Niraakaara, Nirmala, Niranjana, Nirvikalpa, Nirvisesha, Nirguna, Nir-vibhakta, Nirahankaara (Eternal, Formless, Un-agitated , Impurityless, Changeless, Beyond particulars, Attributeless, Indivisible, Ego-less) Supreme Existence, Consciousness Bliss. The One without a second. That is what Advaita Vedanta tells us. Such a Realization is said to be the supreme objective of human existence.
Well, now perhaps comes an unexpected communication. Somvaar Sandesh messages have come to a close with this dispatch. With this 'Ashtoattara Sata Sandesha' ( 108th), now, turning the beads in the japa-maala, would cease, after its full traverse.
Wishing you all a very pleasant time, not merely the week ahead as hitherto, but always and ever. Not merely Somvaar Suprabhaath as hitherto, but Suprabhaath every morning everyday !
Adieu ! Bye-bye ! Sayonaara !
Krishna M. Gutala
No comments:
Post a Comment